Being a Bondslave of God the Father Almighty (#BraveLikeMary Series)

Dear Christian Sisters,

Before we move on to Mary’s visit to Elizabeth and Zacharias, let’s figure out what a bondslave is.

In the last blog post, Would You Have Been #BraveLikeMary, we ended with verse 38:

And Mary said, “Behold, the bondslave of the Lord; may it be done to me according to your word.” And the angel departed from her. Luke 1:38

But what is a bondslave?

The first thing you need to know is that the word slave in the Bible does not include all the racial connotations that we Americans associate with slavery. Slaves in Jewish society were slaves because they could not afford to live otherwise. So Jews from Old Testament times and continuing through Jesus’ time would choose to be slaves for financial reasons.

Gentile slaves at the time of Jesus may have also chosen slavery for financial reasons, or they may be a race that was conquered by the Romans.

So, slaves were of many different colors, not just Africans. Most likely the percentage of slaves who were African would have been quite low.

But Mary was not a slave in society. She used this word to describe her relationship with God.

Mary used bondslave to express to the Lord God Almighty that she was not His servant because she was conquered nor because she was poor but that she was His servant by choice and that she would do whatever He wanted with humility.

Before I went to Uganda for the first time a year ago, I told the Lord in prayer that I would be His bondslave and promised that when I returned, I would make an outward sign of my commitment.

Based on Exodus 21:5-6, I pierced both of my ears with a second hole. Now, you wouldn’t know that my second piercing was showing my choice to be a bondslave, but I do!

It’s my reminder to myself that I will do whatever God wants with humility.

That doesn’t make me a Saint.

Trust me: daily I need to reach up and feel that second piercing to remind myself to listen and obey because telling all of you my story was never in my plan (see Faces of Abortion and Forgiveness and Peace that Passes All Understanding).

But I am trusting God that He is using my story to save women from the darkness of abortion and premarital sex (for sexual immorality is not like other sins, see 1 Corinthians 6:18 or all of 1 Corinthians 6:12-20).

Being the Father’s bondslave is not easy, just like Mary’s choice was not easy, but God’s plans are always better than my own.

In Christ,

Cheryl

God Can Use Anyone’s Story for His Glory

Dear Christian Sisters,

Mary, the center of the #bravelikeMary series, enters the story.

Now in the sixth month the angel Gabriel was sent from God to a city in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the descendants of David; and the virgin’s name was Mary.
Luke 1:26-27

Certainly Jewish scholars had done the math based on the book of Daniel (9:24-27) and figured out that a woman would soon become pregnant with the promised Messiah.

Young women who were descendants of David (2 Samuel 7:12-16) were all hopeful that they would be the mother of the Messiah.

But she had to be a virgin:

“Therefore the Lord Himself will give you a sign: Behold, the virgin shall conceive and bear a Son, and shall call His name Immanuel.”
Isaiah 7:14 NKJV

As you know, many genealogies are listed in the Bible. It’s one of the reasons people find the Bible hard to read. Unless you’re a genealogist (like my mom!), you probably do not get excited about reading a list of names.

But the genealogies become more interesting when you know something about the people in them.

For example, the women listed in Matthew’s genealogy each have an interesting story. Let’s take a quick look at the women named in Jesus’ genealogy:

  • Tamar (Matthew 1:3)
  • Rahab (Matthew 1:5)
  • Ruth (Matthew 1:5)
  • Bathsheba (Matthew 1:6)

Three, maybe all four, of the women were Gentiles! Tamar was a Canaanite. Rahab was an Amorite. Ruth was a Moabite.

Bathsheba may have been a Gentile. Her first husband was a Hittite, so she may have also been a Hittite as well. Also, her name is Canaanite in origin.

I love how God includes non-Jews in His heritage. It reminds me that eternal life is not just for the Jews, but for the all the people.

Non-Jews were included in Jesus’ story to remind us that His salvation is for all people and that God can use anyone for His glory.

Indeed He says, “It is too small a thing that You should be My Servant to raise up the tribes of Jacob, and to restore the preserved ones of Israel; I will also give You as a light to the Gentiles, that You should be My salvation to the ends of the earth.”
Isaiah 49:6 NKJV

Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people.”
Luke 2:10 NKJV

Three of the women were not known for their sexual purity. Tamar, Rahab, and Bathsheba all had their children through sexual sins.

Tamar disguised herself as a prostitute in order to trick her father-in-law into giving her children. Of course this is not God glorifying for her or her father-in-law, Judah (one of Jacob’s 12 sons). (See Genesis 38.)

Rahab was the prostitute who helped the Israelites conquer Jericho. (See Joshua 2 and 6.)

Bathsheba had an affair with King David (2 Samuel 11:1-5), David killed her husband to cover up his indiscretion (2 Samuel 11:6-25), Bathsheba married David (2 Samuel 11:26-27), and she later gave birth to Solomon (2 Samuel 12:24-25), who became the next king even though he was not the oldest living son (1 Kings 2:15).

Even Ruth used her sexuality. She cozied up to Boaz while he was sleeping after he had partied the night before (Ruth 3:1-9).

What can we learn from this?

  • We learn that Gentiles are part of Jesus’ history as well as His future.
  • We learn that Jesus is not borne of perfect people.
  • We learn that even Jesus’ family had skeletons in the closet.
  • We learn that God can use anyone’s story for His glory.

In Christ,

Cheryl

P.S. If you’re wondering why Jesus’ genealogy as listed in Matthew 1 is different than Luke 3, read this article from Jews for Jesus.

Zacharias’ Inconvenience Brought God Glory! (#BraveLikeMary Series)

The people were waiting for Zacharias, and were wondering at his delay in the temple. But when he came out, he was unable to speak to them; and they realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. When the days of his priestly service were ended, he went back home.
Luke 1:21-23

Dear Christian Sisters,

If Zacharias had had a voice when he came out of the temple, would the crowd have believed him when he told of the angel?

Would Zacharias had even told them?

So, no cell phone, no texting, and no computer for Zacharias. The only thing he could do was write–and paper and pen were not readily available back then. This would have made his work and his ability to purchase needs for his home difficult to do.

Isn’t the story is so much more powerful because Zacharias could not speak?

Even though Zacharias was inconvenienced by his inability to speak, God got the greater glory!

In Christ,

Cheryl